Detroit Hoodoo Month: Gathering Graveyard Dirt.

GATHERING GRAVEYARD DIRT

by Dorothy Morrison. Well known author of books as the author of Lucinda's Web, Everyday Magic, The Craft, Utterly Wicked and many other books. A native Texan, she is  a Third Degree Wiccan High Priestess of the Georgian Tradition, founded the Coven of the Crystal Garden in 1986, and spent many years teaching the Craft to students in eight states and in Australia. Dorothy currently ensconced in studies of the RavenMyst Circle Tradition, and enjoys membership in the Coven of the Raven.

There are probably as many theories on how to gather graveyard dirt as there are graves on the planet.  And the truth of the matter is that the exact procedure just depends upon who you ask.  For that reason, you’ll only find my personal protocol listed in the guidelines below.

Timing:  It’s said that for good works, graveyard dirt should be taken within the hour before midnight, and for evil, within the hour after midnight.  That’s all well and fine, but it can really pose a problem in today’s world.  The reason is that most cemeteries are locked up tighter than a drum at dusk.  And unless you want to open yourself up to a trespassing charge – and Gods know what else – you’d best be gathering your dirt during normal “business hours.”

That said, I usually don’t worry about what time of day I’m handling my collection.  Instead, I simply tell the spirit precisely why I want the dirt and wait for permission.  Yes, sometimes, permission is denied, but that’s okay, too.  When that happens, I just finish my conversation, thank the spirit for chatting with me, and strike up a conversation with another of the resident dead.

The only exception is when I need to work at cross-purposes with someone else.  And for that, I begin my digging at times when the hands of the clock are in direct opposition to each other, and in a position to cross-quarter its face if there were four hands instead of two.  The exact times are 9:15, 12:30, 2:45, and 6:00.

Protection:  Because spirits are not always the peaceable, gentle creatures we assume they are, you’ll occasionally run across one who decides to wreak havoc with your work.  For this reason I always wear a necklace that I’ve charged for protection when I enter a cemetery - any sort of amulet or talisman will do if it’s charged properly – and then ask Oya for Her blessing.  This keeps any ornery spirits at bay, since not even the most mischievous would dare to mess with Her!

Payment:  Never enter a cemetery without at least nine dimes in your pocket.  There are several reasons for this.  For one thing, it’s polite to give something back in payment for the dirt you’re taking, and nine dimes is the acceptable payment.  There’s also a theory that dimes cut the connection with harmful spirits, and if the dirt’s paid for in that medium, they won’t attach themselves to you or your property.  In any case, I always bury the dimes where I’ve taken the dirt and I’ve never had the slightest bit of trouble.

One more thing about the dimes:  Some folks insist that only Mercury dimes be used for payment, as His likeness appears on the coins and entices Him to aid in communications.  While I certainly see the sense in this, these particular dimes are not easy to come by anymore.  So, if you want Mercury’s help, a better solution might be to just come right out and ask Him for it.

Tools:  While the most acceptable form of gathering dirt is to dig it with your hands, there’s little I abhor more than getting dirt under my nails – and there’s no way to dig by hand and keep that from happening.  As a result, I’ve taken to using an old soup spoon.  It’s handy, it fits right in my purse, and is easily cleaned between diggings with a baby wipe.

Some practitioners also like to use a knife for digging, as they say it cuts any connection to unsavory spirits that may be hanging around.

Storing:  Some folks say it’s unlucky to bring graveyard dirt into your home, but I’ve never found that to be true.  However, I do keep it sealed in zippered plastic bags, labeled with my intention, the name of its donor, and the related birth and death dates.

Why even worry about the age of the donor?  Because depending on the work at hand, age may actually have a bearing on the results – especially if you intend for the related spirit to aid you in your efforts.  The dirt from a child’s grave, for example, might work well for cementing a loving friendship, but wouldn’t do much good if a scorching melt-you-into-a-puddle romance was at stake.  The rule of thumb here is to never use dirt from a donor that could not possibly have experienced your desired result.  And proper labeling is one way of avoiding that pitfall.

One more thing.  Please remember to check for earthworms before you bag the dirt, and release any that you find.  I can’t say for sure that dead earthworms are unlucky, but there’s certainly no point in finding out!

[Used by permission and excerpted from Utterly Wicked by Dorothy Morrison; published 2007 by WillowTree Press, St. Louis, MO]